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Daniel 11:2-35 • Conflicts between The Kings of the South and the North

  • Writer: Steve Schott
    Steve Schott
  • Jun 19
  • 11 min read

► Chapter 11, and for that matter chapter 12 as well, are a continuation of the episode in Daniel's life that started in chapter 10.

→ Daniel was burdened in the 3rd year of the reign of Cyrus in regards to (as is speculated on by several commentators) the conditions being faced by those who had returned to Jerusalem as permitted by Cyrus.

→ This permission, which actually was more like a mandate, is documented in Ezra 1:1-4 and 2 Chronicles 36:22-23, where those texts tell us that "in the first year of Cyrus king of Persia", Cyrus not only released the Jewish people to return to Israel, but he also stated that God "has appointed me to build Him a house in Jerusalem...". Historically we know this event happened in 539BC.

→ In part of chapter 10, Daniel is visited by an unnamed angelic visitor, assumed to be Gabriel, who dialogues with Daniel, and basically tells him that he's been trying to get to Daniel for 21 days, but had been held up by the "prince of Persia (Daniel 10:20)", whom most commentators believe to be either Satan himself, or one of his minions.

→ And then the angel tells Daniel in 11:1, “In the first year of Darius the Mede, I arose to be an encouragement and a protection for him.", starting his message that he will now deliver to Daniel.


     Four Future Persian Kings

► So he starts off by telling Daniel, that after Darius/Cyrus there will be 4 more Persian kings before there is another significant regime change.

→ It was discussed in a previous post about how we don't really know who Darius is specifically.

• We do know he's not Darius I who won't be in power until 522BC.

• We discussed that he might be an official representing Cyrus until he can get there.

• We also mentioned that Darius, which means "royal one", could have been a the Median title for Cyrus, the Persian.

→ We do know who those Persian kings are...

• Cambyses - 530-522BC.

• Bardiya (also known as Pseudo-Smerdis) - 522BC.

• Darius I (as previously mentioned) - 522-486BC.

• Xerxes I (Ahasuerus - Esther 1:1-2) - 486-465BC.

♦ Xerxes attempted unsuccessfully to conquer Greece in 480BC.


     A Mighty King of Greece

► This "mighty king" is believed to have been Alexander the Great, who reigned from 336-323BC. He became king when he was 20 years old.

► He conquered the Medo-Persians in 331-330BC when he was about 25 years old.

► He died in Babylon in 323BC when he was about 32 or 33 years old.

► Since he left no heirs to take his throne, the kingdom was eventually divided into 4 sections to be ruled by some of his generals...

1)      Cassander → Macedonia

2)      Lysimachus → Thrace and Asia Minor

3)      Seleucus → Syria and Babylonia

4)      Ptolemy → Egypt and Arabia


     The Kings of Syria ("King of the North") and Egypt ("King of the South")

     An alliance between Syria and Egypt

► As shown in the chart, the "king of the South" (or kingdoms) would be the Ptolemies, and the area they control is Egypt and Arabia. This would include modern day Israel.

► The "king of the North" would be the Seleucids, and they would control Syria and Babylonia.

► The "daughter of the king of the South"...

► "Berenice, daughter of Egypt’s Ptolemy II Philadelphus (285–246 B.C.), married Syria’s King Antiochus II Theos (261–246 B.C.). The latter part of the verse refers to the political advantage they hoped the alliance would produce. Antiochus divorced his wife to marry Berenice. Later that divorced wife murdered Berenice, her baby son, and even Antiochus by poisoning him. Thus she brought her own son, Seleucus II Callinicus, to the throne."


     Egypt defeats Syria

► When the alliance didn't work, then Egypt attacked and defeated Syria.


     Syria defeats Egypt

► Then in response, Syria attacked and defeated Egypt.


     A stalemate between Syria and Egypt

► While technically there was peace, there were still shenanigans going on to create an imbalance in the power struggle...

► "he will also give him the daughter of women to ruin it."

"Antiochus, feeling pressure from Rome (fourth empire, 2:40; 7:7) to make peace with Egypt, offered his daughter Cleopatra to marry Ptolemy V Epiphanes (ca. 192 B.C.). The Syrian thus hoped his daughter would spy to help him to “destroy” or weaken Egypt and bring it under his power. Cleopatra, instead of helping her father, favored her Egyptian mate."2 


     An Evil Syrian King

     His Craftiness

► We've reached a point in our dialogue where we are going to deal with one specific, historical, individual. And while normally some of what we are going to hear sounds like it would belong to the antichrist, who will be discussed in the last part of chapter 11, this is not who we will be talking about in this section.

► Sometimes in Scripture, we find prophetic statements that have both a "near" and a "far" fulfillment. And this is one of those passages. In today's passage, we will be talking about a person who was also discussed in chapter 8:9-14, & 8:23-26, and he is known as Antiochus IV Epiphanes. He ruled over Israel from 175BC to the time of his death in 164BC.

► He was not the rightful king, but through "intrigue" set himself up as the king. And in that role he defeated not only the Egyptians, but he also had the leader of Israel, a person named Onias III, murdered.


     His Conquests

► He then basically bought his friends with the plunder that he stole from Egypt.


     His Confrontations with Egypt

► Somehow, Antiochus was able to twist the situation to allow for two different leaders in Egypt to rule concurrently over different areas of Egypt, with the intent that he would control them both. Eventually his plans for Egypt would fail and Antiochus would return to the north through Israel.


     His Confrontations with Israel

► "His heart will be set against the holy covenant". Historically we know Antiochus, in 169BC, when returning to Syria after plundering Egypt, would then attack Israel, killing over 80,000 people, and plundered the temple.

► "Ships of Kittim", Kittim being the ancient name for Cypress, is a reference to a fleet of the Roman army. Supposedly, the generals of Rome threatened Antiochus with war if he didn't leave Egypt.


     His Cruelty

► And now we come to a point in time, of which we know the exact date - December 15, 167BC.

→ "Forces from him", speaking of Antiochus, come back to Jerusalem and "desecrate the sanctuary fortress". Some translations call this the "temple fortress". The text is talking about the Jewish temple in Jerusalem. It's not a fortress in the specific military use of the word, but more like a place that defends the truth of God, the home, or center, of all Jewish worship. Within the temple, within the Holy of Holies in the core of the temple, is the place where God's glory is revealed to the High Priest alone, and only then once a year. It is the hub, if you will, of the entirety of Judaism.

→ The "abomination of desolation" is mentioned as is referring to specific events that happen during this desecration. Two of the specifics (among many) are...

1st - A statue of the Greek god Zeus is erected in the temple.

2nd - Apparently pigs (which are forbidden for Jews to eat) were sacrificed on the altar in the temple, making it unclean for the worship of the true God.

→ This isn't the last time the temple will suffer this fate. Jesus told us in Matthew 24:15ff that we will see the "abomination of desolation" again near the end of the tribulation in the future.

→ Verse 32 talks about how through his speaking he convinces some Jews to turn their back on God and their beliefs. But it also talks about an uprising of those "who know their God".

► We know from the record in the books of 1st & 2nd Maccabees, found in the extra-Biblical records of the Apocrypha, that the priest Mattathias and his 5 sons would lead the revolt against Antiochus and would re-dedicate the temple in 164BC, which ironically coincides with the timing of the death of Antiochus . That rededication is celebrated in the Jewish holiday Hanukkah.


So What?

► If nothing else, this is another reminder that no matter what is going on in the world, the one constant from a human perspective is change. The world is constantly changing, whether it be because of wars, or disease, or natural disasters.

► But it's also a reminder that God does not change. He is large and in-charge. His program, His plan, His purposes, no matter how chaotic or out-of-control our world seems to be, will not be thwarted.

► The fact that this prophecy, being a two-parter (near fulfillment and far fulfillment) should encourage us as we view all the chaos in our world today.

► God WILL prevail, and those of us who trust in Him can hold fast to that truth.


     Posts in this series

► Daniel 11:2-35 • The Kings of the South and the North

Photo • 2022/07/08 - Sunset on the farm, south of Kingman, KS

“Scripture quotations taken from the (NASB®) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995

by The Lockman Foundation. Used by permission. All rights reserved. lockman.org

All linked verses are from the YouVersion at www.Bible.com

1 → MacArthur, J., Jr., ed. (1997). The MacArthur Study Bible (electronic ed., p. 1246). Word Pub.

2 → MacArthur, J., Jr., ed. (1997). The MacArthur Study Bible (electronic ed., p. 1247). Word Pub.

To give credit where credit is due, I used a lot of info that was presented

in a SS lesson by one of my co-teachers, Scott Susong.



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