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John • The passed-over passages 1c • John the Baptist

  • Writer: Steve Schott
    Steve Schott
  • 1 day ago
  • 12 min read
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► Previously in John we looked at the 7 signs recorded, and referenced in John 20:30-31, where it says

► We also explored the 7 "I AM" statements that do not always correspond to the signs, but also add definition to the nature and purposes of Jesus.

► Links to all of these posts can be found at the end of this posting

► Now I'm going to turn my attention to what I call the "passed-over" passages, Those passages from chapter 1 to chapter 12 which I haven't previously dealt with.

► After that we'll deal with chapters 13 to 19, which I call "the end of it all". These chapters deal with a single 24-hour period, that starts with the last supper in the upper room, and takes us all the way to the cross and the tomb.

► And then we'll end with chapters 20 and 21 that I call "the new beginning".

► Today we are going to continue dealing with John the Baptist. We'll actually break this up into several sections, and will also be looking at the other gospels to give us more information.

► We'll break it into 3 parts...

1 → the Miracle of his birth

2 → the Mission of his ministry

3 → the Madness of his death


John the Baptist • The Madness of his death

► As the Gospel of John doesn't record the arrest and murder of John the Baptist, we will have to get all of our info from the synoptic gospels, Matthew, Mark, and Luke. Since it's supposed that Matthew and Luke used Mark's version of the gospel story as a base for their own tellings, we'll use Mark's version first.


John the Baptist is executed

Matthew 14:1-2 → things mentioned not found in Mark...

• No additional details added.

Luke 9:7-9 → things mentioned not found in Mark...

9bAnd he kept trying to see Him.

• Luke lets us know that Herod was attempting to see Jesus so he could see for himself if it was JTB resurrected, or some other replacement for him.

→ All three of our writers start their stories from a point where JTB has already been executed. But in each of these examples, immediately before these verses, Jesus and His disciples are active in ministry. And now Herod is hearing about all this religious work going on and he's beginning to wonder if "John the Baptist has risen from the dead,...".

→ Mark and Luke bring out that some were questioning if JTB was a prophet, or was Elijah.

→ They both also enlighten us as to JTB's manner of execution - beheading. There is no more permanent way to shut someone up than to cut off their head.


   Details of his arrest

Matthew 14:3-5 → things mentioned not found in Mark...

5bbecause they regarded John as a prophet.

Luke 3:19-20 → things mentioned not found in Mark...

19...Herod the tetrarch...

• Apparently Herod had married his brother Philip's wife, Herodias, which was against Jewish law. Herod while wanting to shut JTB up, but afraid to kill him, had him arrested. The irony of having the criminal run the prison.


   JTB has questions while in prison

Luke 7:18-35 → very parallel passage to Matthew 11:2-19

• We see 3 parts to this dialogue...

1st - John queries Jesus - "Are you the Expected One...?" (vs 2-3)

→ John wants some reassurance that Jesus is the real deal. I'm supposing that in light of his imprisonment, he really did want to know if he read the script correctly. Don't want to sacrifice your life for a look-alike.

2nd - Jesus replies to JTB's disciples - "Go and report to John what you hear and see:..." (vs 4-6)

→ Jesus responds - let the works speak for themselves.

3rd - Jesus addresses the crowd about JTB... and Himself (vs 7-19)

→ "He who has ears to hear, let him hear." - a challenge to all to pay attention and come to the correct conclusions.

• I don't believe these are indications of a lack of faith, rather, just a confirmation of everything he's been told and anticipated from his earliest memories.


   Jesus talks about JTB while he is in prison

Mark 11:27-33 → 27They came again to Jerusalem. And as He was walking in the temple, the chief priests and the scribes and the elders came to Him, 28and began saying to Him, “By what authority are You doing these things, or who gave You this authority to do these things?” 29And Jesus said to them, “I will ask you one question, and you answer Me, and then I will tell you by what authority I do these things. 30Was the baptism of John from heaven, or from men? Answer Me.” 31They began reasoning among themselves, saying, “If we say, ‘From heaven,’ He will say, ‘Then why did you not believe him?’ 32But shall we say, ‘From men’?”—they were afraid of the people, for everyone considered John to have been a real prophet. 33Answering Jesus, they said, “We do not know.” And Jesus said to them, “Nor will I tell you by what authority I do these things.”

Luke 20:1-8 → very parallel passage to Mark 11:27-33

• While JTB is in prison, Jesus is confronted with where He got His authority. He didn't answer directly, but posed a question. "Was the baptism of John (the Baptist) from heaven, or from men?" They were perplexed because it was a darned-if-you-do and a darned-if-you-don't scenario. No matter how they answered, they would be giving an answer that would get them in trouble. So they said "we do not know." Jesus then refused to answer their question.


   Details of his death

Mark 6:21-29 → 21A strategic day came when Herod on his birthday gave a banquet for his lords and military commanders and the leading men of Galilee; 22and when the daughter of Herodias herself came in and danced, she pleased Herod and his dinner guests; and the king said to the girl, “Ask me for whatever you want and I will give it to you.” 23And he swore to her, “Whatever you ask of me, I will give it to you; up to half of my kingdom.” 24And she went out and said to her mother, “What shall I ask for?” And she said, “The head of John the Baptist.” 25Immediately she came in a hurry to the king and asked, saying, “I want you to give me at once the head of John the Baptist on a platter.” 26And although the king was very sorry, yet because of his oaths and because of his dinner guests, he was unwilling to refuse her. 27Immediately the king sent an executioner and commanded him to bring back his head. And he went and had him beheaded in the prison, 28and brought his head on a platter, and gave it to the girl; and the girl gave it to her mother. 29When his disciples heard about this, they came and took away his body and laid it in a tomb.

Matthew 14:6-12 → things mentioned not found in Mark...

• No additional details added in Matthew.

→ Herod got himself backed into a corner when he promised the daughter of Herodias (her name was Salome according to the Jewish historian Josephus (note1↓)), when her dancing pleased Herod and his guests, that he would give her "whatever you want".

→ At her mother's prompting she asked for JTB's head on a platter. And that's what she got.


   The aftermath

• It's important to understand the context of this passage. Slightly before these verses, Jesus had been in Jerusalem. The gospel of John records that Jesus had healed the lame man at the pool of Bethesda (John 5:1-17), and while He was still in Jerusalem, he spoke of JTB the Jews there as they were trying to find a way to kill Him for blasphemy. Jesus used several things to defend the concept that He and God the Father were One, and one of those items he mentioned by the testimony of John the Baptist. John 5:33-35 → 33“You have sent to John, and he has testified to the truth. 34But the testimony which I receive is not from man, but I say these things so that you may be saved. 35He was the lamp that was burning and was shining and you were willing to rejoice for a while in his light."

• After this event, Jesus retreats back to the area on the north end of the Sea of Galilee. It's at this time that Jesus receives word about JTB's death as recorded in Matthew 14:13-14 above.

• And after He went ashore and was dealing with the health issues of the people there, He went up on the hill and fed all of them. ALL 5,000+ OF THEM! (John 6:1-14)

• So keep this in mind the next time you reading one of the versions of that story, that Jesus is doing this immediately after finding out about the death of John the Baptist.


Matthew 17:1-13 → 1Six days later Jesus took with Him Peter and James and John his brother, and led them up on a high mountain by themselves. 2And He was transfigured before them; and His face shone like the sun, and His garments became as white as light. 3And behold, Moses and Elijah appeared to them, talking with Him. 4Peter said to Jesus, “Lord, it is good for us to be here; if You wish, I will make three tabernacles here, one for You, and one for Moses, and one for Elijah.” 5While he was still speaking, a bright cloud overshadowed them, and behold, a voice out of the cloud said, “This is My beloved Son, with whom I am well-pleased; listen to Him!” 6When the disciples heard this, they fell face down to the ground and were terrified. 7And Jesus came to them and touched them and said, “Get up, and do not be afraid.” 8And lifting up their eyes, they saw no one except Jesus Himself alone.

• I included this lengthy passage of the transfiguration of Jesus because of the conversation Jesus had with Peter, James, and John (NOT the Baptist) on their way down the mountain. They pose a question about Elijah, specifically in regards to him having been prophesied to come before Jesus. Jesus tells them that Elijah did come, but that the people didn't recognize him. They perceived that Jesus' comments were about "John the Baptist".


► So there you have it - "The Life and Times of a Man Called John the Baptist". John must have known from his earliest days, that not only was his life ordained to serve God, but that he was the opening act for Jesus, the Messiah. And that because of that role, once Jesus came on the scene, pretty much he was done. No second career for this guy. He's not going to get a part-time job as a Wal-Mart greeter. Or buy and RV and travel extensively. Or become old and sedentary while watching everything that Netflix had to offer back then. He was done.

► In a way, it's the same for us. Our job today is to make Jesus known. Obviously, words have to come into play at some point. I mean, what good is it being a messenger, if you don't know the message? So we study and meditate on the Scripture to both know God and Jesus, but also to know how to share the news of Him with others. But also our lives need to measure up to what we have to say. How acceptable will the message I carry be, if I behave contrary to that message? Why would anyone even want to listen? So the challenge for all of us who claim a relationship with Jesus, is first to know Him. We have to be about studying the Scripture so we understand all that He is and has done for us. But we also need to let that change who and what we are, so that we reflect Jesus to others. Not just by our words, but also by how we live.


The Signs


   The "I AM" Statements


   Comparison between the 7 signs & the 7 "I AM" Statements


Photo • 2025/07/14 - The Colorado River, Grand Canyon NP, at Diamond Creek Beach, Peach Springs, AZ

“Scripture quotations taken from the (NASB®) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995

by The Lockman Foundation. Used by permission. All rights reserved. lockman.org

All linked verses are from the YouVersion at www.Bible.com

note1 • Josephus, F., & Whiston, W. (1987). The works of Josephus: complete and unabridged (p. 485). Hendrickson.





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© 2025 by Steve Schott

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